{"id":969,"date":"2004-12-21T10:31:00","date_gmt":"2004-12-21T15:31:00","guid":{"rendered":"http:\/\/000af36.netsolhost.com\/wordpress1\/2004\/12\/21\/intolerant_chri\/"},"modified":"2004-12-21T10:31:00","modified_gmt":"2004-12-21T15:31:00","slug":"intolerant_chri","status":"publish","type":"post","link":"http:\/\/griendling.com\/wordpress1\/2004\/12\/21\/intolerant_chri\/","title":{"rendered":"Intolerant Christians"},"content":{"rendered":"<p>Apropos of my comment yesterday, E.J. Dionne has an <a href=\"http:\/\/www.washingtonpost.com\/wp-dyn\/articles\/A15129-2004Dec20.html\">op-ed today<\/a> commenting on the spate of Christian lawsuits seeking a greater recognition of Christmas in public venues.<\/p>\n<blockquote><p>The great Protestant theologian Reinhold Niebuhr wrote that &#8220;the chief source of man&#8217;s inhumanity to man seems to be the tribal limits of his sense of obligation to other men.&#8221; I fear that in these Christmas debates, Christians are behaving not as Christians but as a tribe: &#8220;We will pound them if they get in the way of our customs and rituals.&#8221; <\/p>\n<p>Tribal behavior is antithetical to the spirit of peace and good will. In this season, we ought to be taking the most expansive possible view of our obligations to others. <\/p><\/blockquote>\n<p>Update:  Margaret Edds also had <a href=\"http:\/\/home.hamptonroads.com\/stories\/story.cfm?story=79538&#038;ran=155691\">a column<\/a> about this yesterday.<\/p>\n<blockquote><p>The controversy is gaining traction, however, because it fits a popular, post-election narrative: A &#8220;values&#8221; divide is supposedly rending the nation &#8211; secularism and multi-culturalism on one side, traditional Christianity on the other. <\/p>\n<p>If that&#8217;s the case, and the premise is certainly open to dispute, this latest outgrowth strikes me in three ways: silly, odd, and &#8211; if it&#8217;s genuine &#8211; not nearly far-reaching enough. <\/p>\n<p>Silly because, seriously now, who cares? A strong, vibrant religious movement isn&#8217;t going to be undone because a storefront says &#8220;Happy Holidays&#8221; instead of &#8220;Merry Christmas.&#8221; <\/p>\n<p>Odd because I view militant Christianity as an oxymoron. The most convincing faith radiates from a well-lived life, not from pushy actions such as boycotts or sit-ins. <\/p>\n<p>And ultimately short-sighted, because if we&#8217;re determined to go this route, even &#8220;Merry Christmas&#8221; isn&#8217;t exactly &#8220;O Holy Night&#8221; and the real apostasy in the season is spending more time in a shopping mall than at the local homeless shelter. <\/p>\n<p>Any Christianity-based objection to Macy&#8217;s &#8220;Holiday 2004&#8221; press release ought not to stop with the word &#8220;holiday.&#8221; Consider this marketing twist: &#8220;Throughout the store, shoppers will see alluring signs highlighting holiday-season sentiment &#8230; Who can resist a display of recliner chairs labeled &#8216;Goodwill Toward Men&#8217; or cashmere sweaters under a sign reading, &#8216;Comfort and Joy&#8217;?&#8221; <\/p>\n<p>The Committee to Save Merry Christmas&#8217;s real complaint ought to be the national linking of lavish consumerism to its holy season.<\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Apropos of my comment yesterday, E.J. Dionne has an op-ed today commenting on the spate of Christian lawsuits seeking a greater recognition of Christmas in public venues. The great Protestant theologian Reinhold Niebuhr wrote that &#8220;the chief source of man&#8217;s inhumanity to man seems to be the tribal limits of his sense of obligation to&hellip; <a href=\"http:\/\/griendling.com\/wordpress1\/2004\/12\/21\/intolerant_chri\/\">Read More<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"http:\/\/griendling.com\/wordpress1\/wp-json\/wp\/v2\/posts\/969"}],"collection":[{"href":"http:\/\/griendling.com\/wordpress1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"http:\/\/griendling.com\/wordpress1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"http:\/\/griendling.com\/wordpress1\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"http:\/\/griendling.com\/wordpress1\/wp-json\/wp\/v2\/comments?post=969"}],"version-history":[{"count":0,"href":"http:\/\/griendling.com\/wordpress1\/wp-json\/wp\/v2\/posts\/969\/revisions"}],"wp:attachment":[{"href":"http:\/\/griendling.com\/wordpress1\/wp-json\/wp\/v2\/media?parent=969"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"http:\/\/griendling.com\/wordpress1\/wp-json\/wp\/v2\/categories?post=969"},{"taxonomy":"post_tag","embeddable":true,"href":"http:\/\/griendling.com\/wordpress1\/wp-json\/wp\/v2\/tags?post=969"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}